Sermon from February 5, 2017
5th Sunday in Ordinary Time
There are some days when you struggle to
sense a theme among the readings, where each of them seems to go off in a
different direction and there are some days where the three readings seem to be
more cohesive. Today seems to be the latter. There is an urging in the
readings. Maybe it’s the current socio-policital climate, but as I listen these readings, I’m struck by the call to
action, the admonition against complacency, the call to “rise up”, to be the
light and the salt that the world so desperately needs.
The timing of the excerpt from Isaiah is
interesting. We’re about halfway between New Year’s and Ash Wednesday. People
who made New Year’s Resolutions might be struggling to keep them. Others might
be looking towards Lent – thinking about what they might be giving up this
year. And here comes this prophet and redefines fasting. No longer is it simply
about giving up food or drink, but fasting is transformed into challenging
injustice. “Releasing those bound unjustly, setting free the oppressed, sharing
bread with the hungry, clothing the naked.” Isaiah’s call to action brings to
mind the “corporal works of mercy” I was taught as a child – feed the hungry,
give drink to the thirsty, shelter the homeless, visit the sick, visit those in
prison, bury the dead, and give alms to the poor. But Isaiah goes beyond this.
“Release those bound unjustly, set free the oppressed.” These are themes that
we often find in liberation theology – of putting “the least of these” at the
forefront. The poor, the hungry, the oppressed. What would it look like if this
year – or this Lent for starters – we followed Isaiah’s call to fasting? If instead of giving up chocolate or meat, we
decided to look at how we could work to right injustice in our communities.
Where could we get involved? I don’t have all the answers, but I know that a
great deal of that work already goes on here. And in this world we live in
needs it more than ever. I also know how
easy it is to get overwhelmed, to look around at everything in this world and
wonder how we matter in it – how we can make a difference. Remember, you are
the salt of the earth. You are the light of the world. Here I come back to the
words from the words from the first reading – “If you lavish your food on the
hungry and satisfy the afflicted, your light shall shine…”
I’ll admit – right now I’m having to resist
the temptation to launch into “This little light of mine” but the message is
the same. How do we let this light of ours shine? Being a Christian isn’t about
hiding away in some upstairs room. And as much as I love liturgy, it’s not just
about coming together on Sundays for mass. It’s about living out the gospel in
our daily lives, of allowing our actions and words to reflect the love and
justice of God.
Here’s Jesus in the gospel, telling those who
have come to hear him, “ You are the salt of the earth. You are the light of
the world.” Imagine how empowering that is – not only do you have worth, but you are essential. Salt and
light are two things we take for granted – they’re common place in our society,
but without them our lives would be difficult. We rely so much on light – the
light of the sun, electricity that lets us have light on a cloudy day or after
the sun goes down. Today we’re reminded not to hide our light under a bushel.
The purpose of our light – is to shine for others. After all, we don’t light a
lamp and stick it in the closet. It goes on a table or in a spot where it can
shed the most light.
I’ve talked a bit about light, but let’s come
back to salt. And not just because it’s Superbowl Sunday and some of us might
be craving salty snacks. Salt has many uses. In Polish culture, it’s
traditional to great a newlywed couple with bread & salt. Salt comes from
the earth and is useful for life. A bit of salt is given to the newlyweds so
that they can overcome the bitterness in life. When this is done at
housewarmings, it’s so that life may always have flavor. Not enough salt, and
food can be bland, or it can spoil. Too much salt, and well, no one wants to
eat it. And if you’ve ever oversalted a dish, you know just how difficult it
can be to overcome. But food without salt, without seasoning seems to be
missing something. Salt can enhance food and flavor.
I think that’s at the heart of both these
metaphors – salt and light. Neither are meant to be used alone. We don’t stick
a lightbulb under a bucket and a chunk of rock salt won’t do us that much good
if our food is bland. It’s about sharing our light – about taking our light and
salt to those who are unaware of it. And We can rely on each other and our
light will shine all the brighter. And if we feel ill prepared or not ready,
then remember the second reading where Paul admits coming to the people of
Corinth with fear and trembling, without any particular eloquence of wisdom. We
don’t have to be perfect. I’ve often been reminded by my spiritual director “If
we are willing, God will make us ready.” So I ask you – are we willing to be
the salt and light this world so desperately needs? To challenge injustice at
every turn, to set free the oppressed, to share our food with the hungry? If we
our, then our light will shine brightly.
I’d like to close with the words of spiritual
writer Marianne Williamson:
“Our deepest fear is not that we are
inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our
darkness that most frightens us. We ask ourselves, Who am I to be brilliant,
gorgeous, talented, and fabulous? Actually, who are you not to
be? You are a child of God. Your playing small does not serve the world. .. We
are all meant to shine, as children do. We were born to make manifest the glory
of God that is within us. It is not just in some of us; it is in everyone and
as we let our own light shine, we unconsciously give others permission to do
the same. As we are liberated from our own fear, our presence automatically
liberates others.”
Amen.
No comments:
Post a Comment